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Pope John Paul
II on Breastfeeding
On Friday, 12 May, 1995, the
Holy Father met the participants in a study
session on breast-feeding, science and society
organized by the Pontifical Academy of Sciences
and The Royal Society [of Great Britain].
In addition to the immunological and nutritional
benefits of breast-feeding, the Pope said,
"this natural way of feeding can create
a bond of love and security between mother
and child, and enable the child to assert
its presence as a person through interaction
with the mother." Here is the text of
the Holy Father's talk, which was given in
English.
Your Eminences,
Your Excellencies,
Ladies and Gentlemen,
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As always, it is a great pleasure to
meet the distinguished participants
in the study sessions organized by the
Pontifical Academy of Sciences, and
I thank Bishop James McHugh for his
kind words of introduction. Today I
am especially happy to extend my appreciation
to The Royal Society, which has co-sponsored
this significant meeting.
True to its purpose and statutes, the
Pontifical Academy of Sciences addresses
itself to a wide range of scientific,
social and ethical issues which have
a bearing on the Church's service to
the human family, a service which springs
from the fundamental Gospel commandment
of love. The Academy plays a resourceful
role in helping the Church, in particular
the Holy See, to fulfill this task of
service with the benefit of the most
expert scientific knowledge and insights.
Your studies and enquiries contribute
to the Church's supreme effort to journey
hand in hand with humanity on its path
through temporal realities towards man's
great and inexorable transcendent destiny
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On this occasion
you have been invited to share your expertise
on the specific subject of: "Breast-feeding:
science and society", as a part of
the overall study which the Academy is
pursuing since 1990 on Population and
Resources. As scientists, you direct your
enquiry towards a better understanding
of the advantages of breast-feeding for
the infant and for the mother. As your
Working Group can confirm, in normal circumstances
these include two major benefits to the
child: protection against disease and
proper nourishment. Moreover, in addition
to these immunological and nutritional
effects, this natural way of feeding can
create a bond of love and security between
mother and child, and enable the child
to assert its presence as a person through
interaction with the mother.
All of this is
obviously a matter of immediate concern
to countless women and children, and something
which clearly has general importance for
every society, rich or poor. One hopes
that your studies will serve to heighten
public awareness of how much this natural
activity benefits the child and helps
to create the closeness and maternal bonding
so necessary for healthy child development.
So human and natural is this bond that
the Psalms use the image of the infant
at its mother's breast as a picture of
God's care for man. So vital is this interaction
between mother and child that my predecessor
Pope Pius XII urged Catholic mothers,
if at all possible, to nourish their children
themselves .
From
various perspectives therefore the theme
is of interest to the Church, called as
she is to concern herself with the sanctity
of life and of the family.
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Worldwide surveys
indicate that two-thirds of mothers still
breast-feed, at least to some extent.
But statistics also show that there has
been a fall in the number of women who
nourish their infants in this way, not
only in developed countries where the
practice almost has to be reinstituted,
but also increasingly in developing countries.
This decline is traced to a combination
of social factors such as urbanization
and the increasing demands placed on women,
to healthcare policies and practices,
and to marketing strategies for alternate
forms of nourishment.
Yet the overwhelming
body of research is in favor of natural
feeding rather than its substitutes. Responsible
international agencies are calling on
governments to ensure that women are enabled
to breast-feed their children for four
to six months from birth to continue this
practice, supplemented by other appropriate
foods, up to the second year of life or
beyond (cf. UNICEF, Children and Development
in the 1990s, on the occasion of the World
Summit for Children, New York, 29-30 September,
1990). Your meeting therefore intends
to illustrate the scientific bases for
encouraging social policies and employment
conditions which allow mothers to do this.
In practical terms, what we are saying
is that mothers need time, information
and support. So much is expected of women
in many societies that time to devote
to breast-feeding and early care is not
always available. Unlike other modes of
feeding, no one can substitute for the
mother in this natural activity. Likewise,
women have a right to be informed truthfully
about the advantages of this practice,
as also about the difficulties involved
in some cases. Healthcare professionals
too should be encouraged and properly
trained to help women in these matters.
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In the recent
encyclical Evangelium Vitae, I wrote that:
"A family policy must be the basis
and driving force of all social policies...
It is also necessary to rethink labor,
urban, residential and social service
policies so as to harmonize working schedules
with time available for the family, so
that it becomes effectively possible to
take care of children and the elderly"
(n. 90).
Is this a vague utopia, or is it the obligatory
path to the genuine well-being of society?
Even this brief reflection on the very
individual and private act of a mother
feeding her infant can lead us to a deep
and far-ranging critical rethinking of
certain social and economic presuppositions,
the negative human and moral consequences
of which are becoming more and more difficult
to ignore. Certainly a radical re-examination
of many aspects of prevailing socio-economic
patterns of work, economic competitiveness
and lack of attention to the needs of
the family is urgently necessary.
5. I am therefore very grateful to all
of you for offering your time and co-operation
to this meeting co-sponsored by the Pontifical
Academy of Sciences and The Royal Society.
I look forward to the synthesis and report
of your findings so that this information
may be widely circulated to our Church
agencies and interested institutions throughout
the world. I pray for the success of your
research and for your own personal well
being.
May
God's blessings of strength, joy and peace
be with each one of you and the members
of your families.
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